Nehemiah 13 - Job 20 back to reading plan

Nehemiah's Final Reforms

13:1 On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. As soon as the people heard the law, they separated from Israel all those of foreign descent.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.

I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? Did not your fathers act in this way, and did not our God bring all this disaster on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”

As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.

In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.

Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; and I provided for the wood offering at appointed times, and for the firstfruits.

Remember me, O my God, for good.

The King's Banquets

1:1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, in those days when King Ahasuerus sat on his royal throne in Susa, the capital, in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. And when these days were completed, the king gave for all the people present in Susa, the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones. Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.

Queen Vashti's Refusal

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.

Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” This advice pleased the king and the princes, and the king did as Memucan proposed. He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.

Esther Chosen Queen

2:1 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king's young men who attended him said, “Let beautiful young virgins be sought out for the king. And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the capital, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. And let the young woman who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.

Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.

Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.

When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

Mordecai Discovers a Plot

Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king.

Haman Plots Against the Jews

3:1 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. Then the king's servants who were at the king's gate said to Mordecai, “Why do you transgress the king's command?” And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries.” So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”

Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.

Esther Agrees to Help the Jews

4:1 When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.

When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. And Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and commanded him to go to Mordecai and say, “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”

And they told Mordecai what Esther had said. Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” Mordecai then went away and did everything as Esther had ordered him.

Esther Prepares a Banquet

5:1 On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.” Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Esther answered, “My wish and my request is: If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”

Haman Plans to Hang Mordecai

And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king's gate.” Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.

The King Honors Mordecai

6:1 On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. And it was found written how Mordecai had told about Bigthana and Teresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king's young men who attended him said, “Nothing has been done for him.” And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. And the king's young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” And Haman said to the king, “For the man whom the king delights to honor, let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have mentioned.” So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”

Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning and with his head covered. And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”

Esther Reveals Haman's Plot

While they were yet talking with him, the king's eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared.

7:1 So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared to do this?” And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.

Haman Is Hanged

And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman's face. Then Harbona, one of the eunuchs in attendance on the king, said, “Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman's house, fifty cubits high.” And the king said, “Hang him on that.” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.

Esther Saves the Jews

8:1 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. When the king held out the golden scepter to Esther, Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.”

The king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king's service, bred from the royal stud, saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. So the couriers, mounted on their swift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel.

Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. The Jews had light and gladness and joy and honor. And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.

The Jews Destroy Their Enemies

9:1 Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king's command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. In Susa the citadel itself the Jews killed and destroyed 500 men, and also killed Parshandatha and Dalphon and Aspatha and Poratha and Adalia and Aridatha and Parmashta and Arisai and Aridai and Vaizatha, the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder.

That very day the number of those killed in Susa the citadel was reported to the king. And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king's provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day's edict. And let the ten sons of Haman be hanged on the gallows.” So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.

Now the rest of the Jews who were in the king's provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.

The Feast of Purim Inaugurated

And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

So the Jews accepted what they had started to do, and what Mordecai had written to them. For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. The command of Queen Esther confirmed these practices of Purim, and it was recorded in writing.

The Greatness of Mordecai

10:1 King Ahasuerus imposed tax on the land and on the coastlands of the sea. And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

Job's Character and Wealth

1:1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Satan Takes Job's Property and Children

Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

In all this Job did not sin or charge God with wrong.

Satan Attacks Job's Health

2:1 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Job's Three Friends

Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job Laments His Birth

3:1 After this Job opened his mouth and cursed the day of his birth. And Job said:

“Let the day perish on which I was born,
and the night that said,
‘A man is conceived.’
Let that day be darkness!
May God above not seek it,
nor light shine upon it.
Let gloom and deep darkness claim it.
Let clouds dwell upon it;
let the blackness of the day terrify it.
That night—let thick darkness seize it!
Let it not rejoice among the days of the year;
let it not come into the number of the months.
Behold, let that night be barren;
let no joyful cry enter it.
Let those curse it who curse the day,
who are ready to rouse up Leviathan.
Let the stars of its dawn be dark;
let it hope for light, but have none,
nor see the eyelids of the morning,
because it did not shut the doors of my mother's womb,
nor hide trouble from my eyes.

“Why did I not die at birth,
come out from the womb and expire?
Why did the knees receive me?
Or why the breasts, that I should nurse?
For then I would have lain down and been quiet;
I would have slept; then I would have been at rest,
with kings and counselors of the earth
who rebuilt ruins for themselves,
or with princes who had gold,
who filled their houses with silver.
Or why was I not as a hidden stillborn child,
as infants who never see the light?
There the wicked cease from troubling,
and there the weary are at rest.
There the prisoners are at ease together;
they hear not the voice of the taskmaster.
The small and the great are there,
and the slave is free from his master.

“Why is light given to him who is in misery,
and life to the bitter in soul,
who long for death, but it comes not,
and dig for it more than for hidden treasures,
who rejoice exceedingly
and are glad when they find the grave?
Why is light given to a man whose way is hidden,
whom God has hedged in?
For my sighing comes instead of my bread,
and my groanings are poured out like water.
For the thing that I fear comes upon me,
and what I dread befalls me.
I am not at ease, nor am I quiet;
I have no rest, but trouble comes.”

Eliphaz Speaks: The Innocent Prosper

4:1 Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
Yet who can keep from speaking?
Behold, you have instructed many,
and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
Is not your fear of God your confidence,
and the integrity of your ways your hope?

“Remember: who that was innocent ever perished?
Or where were the upright cut off?
As I have seen, those who plow iniquity
and sow trouble reap the same.
By the breath of God they perish,
and by the blast of his anger they are consumed.
The roar of the lion, the voice of the fierce lion,
the teeth of the young lions are broken.
The strong lion perishes for lack of prey,
and the cubs of the lioness are scattered.

“Now a word was brought to me stealthily;
my ear received the whisper of it.
Amid thoughts from visions of the night,
when deep sleep falls on men,
dread came upon me, and trembling,
which made all my bones shake.
A spirit glided past my face;
the hair of my flesh stood up.
It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
‘Can mortal man be in the right before God?
Can a man be pure before his Maker?
Even in his servants he puts no trust,
and his angels he charges with error;
how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed like the moth.
Between morning and evening they are beaten to pieces;
they perish forever without anyone regarding it.
Is not their tent-cord plucked up within them,
do they not die, and that without wisdom?’

5:1 “Call now; is there anyone who will answer you?
To which of the holy ones will you turn?
Surely vexation kills the fool,
and jealousy slays the simple.
I have seen the fool taking root,
but suddenly I cursed his dwelling.
His children are far from safety;
they are crushed in the gate,
and there is no one to deliver them.
The hungry eat his harvest,
and he takes it even out of thorns,
and the thirsty pant after his wealth.
For affliction does not come from the dust,
nor does trouble sprout from the ground,
but man is born to trouble
as the sparks fly upward.

“As for me, I would seek God,
and to God would I commit my cause,
who does great things and unsearchable,
marvelous things without number:
he gives rain on the earth
and sends waters on the fields;
he sets on high those who are lowly,
and those who mourn are lifted to safety.
He frustrates the devices of the crafty,
so that their hands achieve no success.
He catches the wise in their own craftiness,
and the schemes of the wily are brought to a quick end.
They meet with darkness in the daytime
and grope at noonday as in the night.
But he saves the needy from the sword of their mouth
and from the hand of the mighty.
So the poor have hope,
and injustice shuts her mouth.

“Behold, blessed is the one whom God reproves;
therefore despise not the discipline of the Almighty.
For he wounds, but he binds up;
he shatters, but his hands heal.
He will deliver you from six troubles;
in seven no evil shall touch you.
In famine he will redeem you from death,
and in war from the power of the sword.
You shall be hidden from the lash of the tongue,
and shall not fear destruction when it comes.
At destruction and famine you shall laugh,
and shall not fear the beasts of the earth.
For you shall be in league with the stones of the field,
and the beasts of the field shall be at peace with you.
You shall know that your tent is at peace,
and you shall inspect your fold and miss nothing.
You shall know also that your offspring shall be many,
and your descendants as the grass of the earth.
You shall come to your grave in ripe old age,
like a sheaf gathered up in its season.
Behold, this we have searched out; it is true.
Hear, and know it for your good.”

Job Replies: My Complaint Is Just

6:1 Then Job answered and said:

“Oh that my vexation were weighed,
and all my calamity laid in the balances!
For then it would be heavier than the sand of the sea;
therefore my words have been rash.
For the arrows of the Almighty are in me;
my spirit drinks their poison;
the terrors of God are arrayed against me.
Does the wild donkey bray when he has grass,
or the ox low over his fodder?
Can that which is tasteless be eaten without salt,
or is there any taste in the juice of the mallow?
My appetite refuses to touch them;
they are as food that is loathsome to me.

“Oh that I might have my request,
and that God would fulfill my hope,
that it would please God to crush me,
that he would let loose his hand and cut me off!
This would be my comfort;
I would even exult in pain unsparing,
for I have not denied the words of the Holy One.
What is my strength, that I should wait?
And what is my end, that I should be patient?
Is my strength the strength of stones, or is my flesh bronze?
Have I any help in me,
when resource is driven from me?

“He who withholds kindness from a friend
forsakes the fear of the Almighty.
My brothers are treacherous as a torrent-bed,
as torrential streams that pass away,
which are dark with ice,
and where the snow hides itself.
When they melt, they disappear;
when it is hot, they vanish from their place.
The caravans turn aside from their course;
they go up into the waste and perish.
The caravans of Tema look,
the travelers of Sheba hope.
They are ashamed because they were confident;
they come there and are disappointed.
For you have now become nothing;
you see my calamity and are afraid.
Have I said, ‘Make me a gift’?
Or, ‘From your wealth offer a bribe for me’?
Or, ‘Deliver me from the adversary's hand’?
Or, ‘Redeem me from the hand of the ruthless’?

“Teach me, and I will be silent;
make me understand how I have gone astray.
How forceful are upright words!
But what does reproof from you reprove?
Do you think that you can reprove words,
when the speech of a despairing man is wind?
You would even cast lots over the fatherless,
and bargain over your friend.

“But now, be pleased to look at me,
for I will not lie to your face.
Please turn; let no injustice be done.
Turn now; my vindication is at stake.
Is there any injustice on my tongue?
Cannot my palate discern the cause of calamity?

Job Continues: My Life Has No Hope

7:1 “Has not man a hard service on earth,
and are not his days like the days of a hired hand?
Like a slave who longs for the shadow,
and like a hired hand who looks for his wages,
so I am allotted months of emptiness,
and nights of misery are apportioned to me.
When I lie down I say, ‘When shall I arise?’
But the night is long,
and I am full of tossing till the dawn.
My flesh is clothed with worms and dirt;
my skin hardens, then breaks out afresh.
My days are swifter than a weaver's shuttle
and come to their end without hope.

“Remember that my life is a breath;
my eye will never again see good.
The eye of him who sees me will behold me no more;
while your eyes are on me, I shall be gone.
As the cloud fades and vanishes,
so he who goes down to Sheol does not come up;
he returns no more to his house,
nor does his place know him anymore.

“Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
Am I the sea, or a sea monster,
that you set a guard over me?
When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
then you scare me with dreams
and terrify me with visions,
so that I would choose strangling
and death rather than my bones.
I loathe my life; I would not live forever.
Leave me alone, for my days are a breath.
What is man, that you make so much of him,
and that you set your heart on him,
visit him every morning
and test him every moment?
How long will you not look away from me,
nor leave me alone till I swallow my spit?
If I sin, what do I do to you, you watcher of mankind?
Why have you made me your mark?
Why have I become a burden to you?
Why do you not pardon my transgression
and take away my iniquity?
For now I shall lie in the earth;
you will seek me, but I shall not be.”

Bildad Speaks: Job Should Repent

8:1 Then Bildad the Shuhite answered and said:

“How long will you say these things,
and the words of your mouth be a great wind?
Does God pervert justice?
Or does the Almighty pervert the right?
If your children have sinned against him,
he has delivered them into the hand of their transgression.
If you will seek God
and plead with the Almighty for mercy,
if you are pure and upright,
surely then he will rouse himself for you
and restore your rightful habitation.
And though your beginning was small,
your latter days will be very great.

“For inquire, please, of bygone ages,
and consider what the fathers have searched out.
For we are but of yesterday and know nothing,
for our days on earth are a shadow.
Will they not teach you and tell you
and utter words out of their understanding?

“Can papyrus grow where there is no marsh?
Can reeds flourish where there is no water?
While yet in flower and not cut down,
they wither before any other plant.
Such are the paths of all who forget God;
the hope of the godless shall perish.
His confidence is severed,
and his trust is a spider's web.
He leans against his house, but it does not stand;
he lays hold of it, but it does not endure.
He is a lush plant before the sun,
and his shoots spread over his garden.
His roots entwine the stone heap;
he looks upon a house of stones.
If he is destroyed from his place,
then it will deny him, saying, ‘I have never seen you.’
Behold, this is the joy of his way,
and out of the soil others will spring.

“Behold, God will not reject a blameless man,
nor take the hand of evildoers.
He will yet fill your mouth with laughter,
and your lips with shouting.
Those who hate you will be clothed with shame,
and the tent of the wicked will be no more.”

Job Replies: There Is No Arbiter

9:1 Then Job answered and said:

“Truly I know that it is so:
But how can a man be in the right before God?
If one wished to contend with him,
one could not answer him once in a thousand times.
He is wise in heart and mighty in strength
—who has hardened himself against him, and succeeded?—
he who removes mountains, and they know it not,
when he overturns them in his anger,
who shakes the earth out of its place,
and its pillars tremble;
who commands the sun, and it does not rise;
who seals up the stars;
who alone stretched out the heavens
and trampled the waves of the sea;
who made the Bear and Orion,
the Pleiades and the chambers of the south;
who does great things beyond searching out,
and marvelous things beyond number.
Behold, he passes by me, and I see him not;
he moves on, but I do not perceive him.
Behold, he snatches away; who can turn him back?
Who will say to him, ‘What are you doing?’

“God will not turn back his anger;
beneath him bowed the helpers of Rahab.
How then can I answer him,
choosing my words with him?
Though I am in the right, I cannot answer him;
I must appeal for mercy to my accuser.
If I summoned him and he answered me,
I would not believe that he was listening to my voice.
For he crushes me with a tempest
and multiplies my wounds without cause;
he will not let me get my breath,
but fills me with bitterness.
If it is a contest of strength, behold, he is mighty!
If it is a matter of justice, who can summon him?
Though I am in the right, my own mouth would condemn me;
though I am blameless, he would prove me perverse.
I am blameless; I regard not myself;
I loathe my life.
It is all one; therefore I say,
He destroys both the blameless and the wicked.
When disaster brings sudden death,
he mocks at the calamity of the innocent.
The earth is given into the hand of the wicked;
he covers the faces of its judges—
if it is not he, who then is it?

“My days are swifter than a runner;
they flee away; they see no good.
They go by like skiffs of reed,
like an eagle swooping on the prey.
If I say, ‘I will forget my complaint,
I will put off my sad face, and be of good cheer,’
I become afraid of all my suffering,
for I know you will not hold me innocent.
I shall be condemned;
why then do I labor in vain?
If I wash myself with snow
and cleanse my hands with lye,
yet you will plunge me into a pit,
and my own clothes will abhor me.
For he is not a man, as I am, that I might answer him,
that we should come to trial together.
There is no arbiter between us,
who might lay his hand on us both.
Let him take his rod away from me,
and let not dread of him terrify me.
Then I would speak without fear of him,
for I am not so in myself.

Job Continues: A Plea to God

10:1 “I loathe my life;
I will give free utterance to my complaint;
I will speak in the bitterness of my soul.
I will say to God, Do not condemn me;
let me know why you contend against me.
Does it seem good to you to oppress,
to despise the work of your hands
and favor the designs of the wicked?
Have you eyes of flesh?
Do you see as man sees?
Are your days as the days of man,
or your years as a man's years,
that you seek out my iniquity
and search for my sin,
although you know that I am not guilty,
and there is none to deliver out of your hand?
Your hands fashioned and made me,
and now you have destroyed me altogether.
Remember that you have made me like clay;
and will you return me to the dust?
Did you not pour me out like milk
and curdle me like cheese?
You clothed me with skin and flesh,
and knit me together with bones and sinews.
You have granted me life and steadfast love,
and your care has preserved my spirit.
Yet these things you hid in your heart;
I know that this was your purpose.
If I sin, you watch me
and do not acquit me of my iniquity.
If I am guilty, woe to me!
If I am in the right, I cannot lift up my head,
for I am filled with disgrace
and look on my affliction.
And were my head lifted up, you would hunt me like a lion
and again work wonders against me.
You renew your witnesses against me
and increase your vexation toward me;
you bring fresh troops against me.

“Why did you bring me out from the womb?
Would that I had died before any eye had seen me
and were as though I had not been,
carried from the womb to the grave.
Are not my days few?
Then cease, and leave me alone, that I may find a little cheer
before I go—and I shall not return—
to the land of darkness and deep shadow,
the land of gloom like thick darkness,
like deep shadow without any order,
where light is as thick darkness.”

Zophar Speaks: You Deserve Worse

11:1 Then Zophar the Naamathite answered and said:

“Should a multitude of words go unanswered,
and a man full of talk be judged right?
Should your babble silence men,
and when you mock, shall no one shame you?
For you say, ‘My doctrine is pure,
and I am clean in God's eyes.’
But oh, that God would speak
and open his lips to you,
and that he would tell you the secrets of wisdom!
For he is manifold in understanding.
Know then that God exacts of you less than your guilt deserves.

“Can you find out the deep things of God?
Can you find out the limit of the Almighty?
It is higher than heaven—what can you do?
Deeper than Sheol—what can you know?
Its measure is longer than the earth
and broader than the sea.
If he passes through and imprisons
and summons the court, who can turn him back?
For he knows worthless men;
when he sees iniquity, will he not consider it?
But a stupid man will get understanding
when a wild donkey's colt is born a man!

“If you prepare your heart,
you will stretch out your hands toward him.
If iniquity is in your hand, put it far away,
and let not injustice dwell in your tents.
Surely then you will lift up your face without blemish;
you will be secure and will not fear.
You will forget your misery;
you will remember it as waters that have passed away.
And your life will be brighter than the noonday;
its darkness will be like the morning.
And you will feel secure, because there is hope;
you will look around and take your rest in security.
You will lie down, and none will make you afraid;
many will court your favor.
But the eyes of the wicked will fail;
all way of escape will be lost to them,
and their hope is to breathe their last.”

Job Replies: The Lord Has Done This

12:1 Then Job answered and said:

“No doubt you are the people,
and wisdom will die with you.
But I have understanding as well as you;
I am not inferior to you.
Who does not know such things as these?
I am a laughingstock to my friends;
I, who called to God and he answered me,
a just and blameless man, am a laughingstock.
In the thought of one who is at ease there is contempt for misfortune;
it is ready for those whose feet slip.
The tents of robbers are at peace,
and those who provoke God are secure,
who bring their god in their hand.

“But ask the beasts, and they will teach you;
the birds of the heavens, and they will tell you;
or the bushes of the earth, and they will teach you;
and the fish of the sea will declare to you.
Who among all these does not know
that the hand of the Lord has done this?
In his hand is the life of every living thing
and the breath of all mankind.
Does not the ear test words
as the palate tastes food?
Wisdom is with the aged,
and understanding in length of days.

“With God are wisdom and might;
he has counsel and understanding.
If he tears down, none can rebuild;
if he shuts a man in, none can open.
If he withholds the waters, they dry up;
if he sends them out, they overwhelm the land.
With him are strength and sound wisdom;
the deceived and the deceiver are his.
He leads counselors away stripped,
and judges he makes fools.
He looses the bonds of kings
and binds a waistcloth on their hips.
He leads priests away stripped
and overthrows the mighty.
He deprives of speech those who are trusted
and takes away the discernment of the elders.
He pours contempt on princes
and loosens the belt of the strong.
He uncovers the deeps out of darkness
and brings deep darkness to light.
He makes nations great, and he destroys them;
he enlarges nations, and leads them away.
He takes away understanding from the chiefs of the people of the earth
and makes them wander in a pathless waste.
They grope in the dark without light,
and he makes them stagger like a drunken man.

Job Continues: Still I Will Hope in God

13:1 “Behold, my eye has seen all this,
my ear has heard and understood it.
What you know, I also know;
I am not inferior to you.
But I would speak to the Almighty,
and I desire to argue my case with God.
As for you, you whitewash with lies;
worthless physicians are you all.
Oh that you would keep silent,
and it would be your wisdom!
Hear now my argument
and listen to the pleadings of my lips.
Will you speak falsely for God
and speak deceitfully for him?
Will you show partiality toward him?
Will you plead the case for God?
Will it be well with you when he searches you out?
Or can you deceive him, as one deceives a man?
He will surely rebuke you
if in secret you show partiality.
Will not his majesty terrify you,
and the dread of him fall upon you?
Your maxims are proverbs of ashes;
your defenses are defenses of clay.

“Let me have silence, and I will speak,
and let come on me what may.
Why should I take my flesh in my teeth
and put my life in my hand?
Though he slay me, I will hope in him;
yet I will argue my ways to his face.
This will be my salvation,
that the godless shall not come before him.
Keep listening to my words,
and let my declaration be in your ears.
Behold, I have prepared my case;
I know that I shall be in the right.