Isaiah 9-22 back to reading plan

For to Us a Child Is Born

9:1  But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;
those who dwelt in a land of deep darkness,
on them has light shined.
You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as they are glad when they divide the spoil.
For the yoke of his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
For every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

Judgment on Arrogance and Oppression

The Lord has sent a word against Jacob,
and it will fall on Israel;
and all the people will know,
Ephraim and the inhabitants of Samaria,
who say in pride and in arrogance of heart:
“The bricks have fallen,
but we will build with dressed stones;
the sycamores have been cut down,
but we will put cedars in their place.”
But the Lord raises the adversaries of Rezin against him,
and stirs up his enemies.
The Syrians on the east and the Philistines on the west
devour Israel with open mouth.
For all this his anger has not turned away,
and his hand is stretched out still.

The people did not turn to him who struck them,
nor inquire of the Lord of hosts.
So the Lord cut off from Israel head and tail,
palm branch and reed in one day—
the elder and honored man is the head,
and the prophet who teaches lies is the tail;
for those who guide this people have been leading them astray,
and those who are guided by them are swallowed up.
Therefore the Lord does not rejoice over their young men,
and has no compassion on their fatherless and widows;
for everyone is godless and an evildoer,
and every mouth speaks folly.
For all this his anger has not turned away,
and his hand is stretched out still.

For wickedness burns like a fire;
it consumes briers and thorns;
it kindles the thickets of the forest,
and they roll upward in a column of smoke.
Through the wrath of the Lord of hosts
the land is scorched,
and the people are like fuel for the fire;
no one spares another.
They slice meat on the right, but are still hungry,
and they devour on the left, but are not satisfied;
each devours the flesh of his own arm,
Manasseh devours Ephraim, and Ephraim devours Manasseh;
together they are against Judah.
For all this his anger has not turned away,
and his hand is stretched out still.

10:1 Woe to those who decree iniquitous decrees,
and the writers who keep writing oppression,
to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
What will you do on the day of punishment,
in the ruin that will come from afar?
To whom will you flee for help,
and where will you leave your wealth?
Nothing remains but to crouch among the prisoners
or fall among the slain.
For all this his anger has not turned away,
and his hand is stretched out still.

Judgment on Arrogant Assyria

Ah, Assyria, the rod of my anger;
the staff in their hands is my fury!
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
But he does not so intend,
and his heart does not so think;
but it is in his heart to destroy,
and to cut off nations not a few;
for he says:
“Are not my commanders all kings?
Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
As my hand has reached to the kingdoms of the idols,
whose carved images were greater than those of Jerusalem and Samaria,
shall I not do to Jerusalem and her idols
as I have done to Samaria and her images?”

When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. For he says:

“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
and plunder their treasures;
like a bull I bring down those who sit on thrones.
My hand has found like a nest
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing
or opened the mouth or chirped.”

Shall the axe boast over him who hews with it,
or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
or as if a staff should lift him who is not wood!
Therefore the Lord God of hosts
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
The light of Israel will become a fire,
and his Holy One a flame,
and it will burn and devour
his thorns and briers in one day.
The glory of his forest and of his fruitful land
the Lord will destroy, both soul and body,
and it will be as when a sick man wastes away.
The remnant of the trees of his forest will be so few
that a child can write them down.

The Remnant of Israel Will Return

In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.

Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. For in a very little while my fury will come to an end, and my anger will be directed to their destruction. And the Lord of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”

He has come to Aiath;
he has passed through Migron;
at Michmash he stores his baggage;
they have crossed over the pass;
at Geba they lodge for the night;
Ramah trembles;
Gibeah of Saul has fled.
Cry aloud, O daughter of Gallim!
Give attention, O Laishah!
O poor Anathoth!
Madmenah is in flight;
the inhabitants of Gebim flee for safety.
This very day he will halt at Nob;
he will shake his fist
at the mount of the daughter of Zion,
the hill of Jerusalem.

Behold, the Lord God of hosts
will lop the boughs with terrifying power;
the great in height will be hewn down,
and the lofty will be brought low.
He will cut down the thickets of the forest with an axe,
and Lebanon will fall by the Majestic One.

The Righteous Reign of the Branch

11:1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder's den.
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

He will raise a signal for the nations
and will assemble the banished of Israel,
and gather the dispersed of Judah
from the four corners of the earth.
The jealousy of Ephraim shall depart,
and those who harass Judah shall be cut off;
Ephraim shall not be jealous of Judah,
and Judah shall not harass Ephraim.
But they shall swoop down on the shoulder of the Philistines in the west,
and together they shall plunder the people of the east.
They shall put out their hand against Edom and Moab,
and the Ammonites shall obey them.
And the Lord will utterly destroy
the tongue of the Sea of Egypt,
and will wave his hand over the River
with his scorching breath,
and strike it into seven channels,
and he will lead people across in sandals.
And there will be a highway from Assyria
for the remnant that remains of his people,
as there was for Israel
when they came up from the land of Egypt.

The Lord Is My Strength and My Song

12:1 You will say in that day:
“I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.

“Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.”

With joy you will draw water from the wells of salvation. And you will say in that day:

“Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.

“Sing praises to the Lord, for he has done gloriously;
let this be made known in all the earth.
Shout, and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel.”

The Judgment of Babylon

13:1 The oracle concerning Babylon which Isaiah the son of Amoz saw.

On a bare hill raise a signal;
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
I myself have commanded my consecrated ones,
and have summoned my mighty men to execute my anger,
my proudly exulting ones.

The sound of a tumult is on the mountains
as of a great multitude!
The sound of an uproar of kingdoms,
of nations gathering together!
The Lord of hosts is mustering
a host for battle.
They come from a distant land,
from the end of the heavens,
the Lord and the weapons of his indignation,
to destroy the whole land.

Wail, for the day of the Lord is near;
as destruction from the Almighty it will come!
Therefore all hands will be feeble,
and every human heart will melt.
They will be dismayed:
pangs and agony will seize them;
they will be in anguish like a woman in labor.
They will look aghast at one another;
their faces will be aflame.

Behold, the day of the Lord comes,
cruel, with wrath and fierce anger,
to make the land a desolation
and to destroy its sinners from it.
For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
and lay low the pompous pride of the ruthless.
I will make people more rare than fine gold,
and mankind than the gold of Ophir.
Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the Lord of hosts
in the day of his fierce anger.
And like a hunted gazelle,
or like sheep with none to gather them,
each will turn to his own people,
and each will flee to his own land.
Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
Their infants will be dashed in pieces
before their eyes;
their houses will be plundered
and their wives ravished.

Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
Their bows will slaughter the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there.
But wild animals will lie down there,
and their houses will be full of howling creatures;
there ostriches will dwell,
and there wild goats will dance.
Hyenas will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand
and its days will not be prolonged.

The Restoration of Jacob

14:1 For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them.

Israel's Remnant Taunts Babylon

When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
the insolent fury ceased!
The Lord has broken the staff of the wicked,
the scepter of rulers,
that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
The whole earth is at rest and quiet;
they break forth into singing.
The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.

“How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;
I will ascend above the heights of the clouds;
I will make myself like the Most High.’
But you are brought down to Sheol,
to the far reaches of the pit.
Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
All the kings of the nations lie in glory,
each in his own tomb;
but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.

“May the offspring of evildoers
nevermore be named!
Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”

“I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the Lord. “And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.

An Oracle Concerning Assyria

The Lord of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
that I will break the Assyrian in my land,
and on my mountains trample him underfoot;
and his yoke shall depart from them,
and his burden from their shoulder.”

This is the purpose that is purposed
concerning the whole earth,
and this is the hand that is stretched out
over all the nations.
For the Lord of hosts has purposed,
and who will annul it?
His hand is stretched out,
and who will turn it back?

An Oracle Concerning Philistia

In the year that King Ahaz died came this oracle:

Rejoice not, O Philistia, all of you,
that the rod that struck you is broken,
for from the serpent's root will come forth an adder,
and its fruit will be a flying fiery serpent.
And the firstborn of the poor will graze,
and the needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
Wail, O gate; cry out, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in his ranks.

What will one answer the messengers of the nation?
“The Lord has founded Zion,
and in her the afflicted of his people find refuge.”

An Oracle Concerning Moab

15:1 An oracle concerning Moab.

Because Ar of Moab is laid waste in a night,
Moab is undone;
because Kir of Moab is laid waste in a night,
Moab is undone.
He has gone up to the temple, and to Dibon,
to the high places to weep;
over Nebo and over Medeba
Moab wails.
On every head is baldness;
every beard is shorn;
in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
Heshbon and Elealeh cry out;
their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
My heart cries out for Moab;
her fugitives flee to Zoar,
to Eglath-shelishiyah.
For at the ascent of Luhith
they go up weeping;
on the road to Horonaim
they raise a cry of destruction;
the waters of Nimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
Therefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
For the waters of Dibon are full of blood;
for I will bring upon Dibon even more,
a lion for those of Moab who escape,
for the remnant of the land.
16:1 Send the lamb to the ruler of the land,
from Sela, by way of the desert,
to the mount of the daughter of Zion.
Like fleeing birds,
like a scattered nest,
so are the daughters of Moab
at the fords of the Arnon.

“Give counsel;
grant justice;
make your shade like night
at the height of noon;
shelter the outcasts;
do not reveal the fugitive;
let the outcasts of Moab
sojourn among you;
be a shelter to them
from the destroyer.
When the oppressor is no more,
and destruction has ceased,
and he who tramples underfoot has vanished from the land,
then a throne will be established in steadfast love,
and on it will sit in faithfulness
in the tent of David
one who judges and seeks justice
and is swift to do righteousness.”

We have heard of the pride of Moab—
how proud he is!—
of his arrogance, his pride, and his insolence;
in his idle boasting he is not right.
Therefore let Moab wail for Moab,
let everyone wail.
Mourn, utterly stricken,
for the raisin cakes of Kir-hareseth.

For the fields of Heshbon languish,
and the vine of Sibmah;
the lords of the nations
have struck down its branches,
which reached to Jazer
and strayed to the desert;
its shoots spread abroad
and passed over the sea.
Therefore I weep with the weeping of Jazer
for the vine of Sibmah;
I drench you with my tears,
O Heshbon and Elealeh;
for over your summer fruit and your harvest
the shout has ceased.
And joy and gladness are taken away from the fruitful field,
and in the vineyards no songs are sung,
no cheers are raised;
no treader treads out wine in the presses;
I have put an end to the shouting.
Therefore my inner parts moan like a lyre for Moab,
and my inmost self for Kir-hareseth.

And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

This is the word that the Lord spoke concerning Moab in the past. But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

An Oracle Concerning Damascus

17:1 An oracle concerning Damascus.

Behold, Damascus will cease to be a city
and will become a heap of ruins.
The cities of Aroer are deserted;
they will be for flocks,
which will lie down, and none will make them afraid.
The fortress will disappear from Ephraim,
and the kingdom from Damascus;
and the remnant of Syria will be
like the glory of the children of Israel,
declares the Lord of hosts.

And in that day the glory of Jacob will be brought low,
and the fat of his flesh will grow lean.
And it shall be as when the reaper gathers standing grain
and his arm harvests the ears,
and as when one gleans the ears of grain
in the Valley of Rephaim.
Gleanings will be left in it,
as when an olive tree is beaten—
two or three berries
in the top of the highest bough,
four or five
on the branches of a fruit tree,
declares the Lord God of Israel.

In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.

In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

For you have forgotten the God of your salvation
and have not remembered the Rock of your refuge;
therefore, though you plant pleasant plants
and sow the vine-branch of a stranger,
though you make them grow on the day that you plant them,
and make them blossom in the morning that you sow,
yet the harvest will flee away
in a day of grief and incurable pain.

Ah, the thunder of many peoples;
they thunder like the thundering of the sea!
Ah, the roar of nations;
they roar like the roaring of mighty waters!
The nations roar like the roaring of many waters,
but he will rebuke them, and they will flee far away,
chased like chaff on the mountains before the wind
and whirling dust before the storm.
At evening time, behold, terror!
Before morning, they are no more!
This is the portion of those who loot us,
and the lot of those who plunder us.

An Oracle Concerning Cush

18:1 Ah, land of whirring wings
that is beyond the rivers of Cush,
which sends ambassadors by the sea,
in vessels of papyrus on the waters!
Go, you swift messengers,
to a nation, tall and smooth,
to a people feared near and far,
a nation mighty and conquering,
whose land the rivers divide.

All you inhabitants of the world,
you who dwell on the earth,
when a signal is raised on the mountains, look!
When a trumpet is blown, hear!
For thus the Lord said to me:
“I will quietly look from my dwelling
like clear heat in sunshine,
like a cloud of dew in the heat of harvest.”
For before the harvest, when the blossom is over,
and the flower becomes a ripening grape,
he cuts off the shoots with pruning hooks,
and the spreading branches he lops off and clears away.
They shall all of them be left
to the birds of prey of the mountains
and to the beasts of the earth.
And the birds of prey will summer on them,
and all the beasts of the earth will winter on them.

At that time tribute will be brought to the Lord of hosts

from a people tall and smooth,
from a people feared near and far,
a nation mighty and conquering,
whose land the rivers divide,

to Mount Zion, the place of the name of the Lord of hosts.

An Oracle Concerning Egypt

19:1 An oracle concerning Egypt.

Behold, the Lord is riding on a swift cloud
and comes to Egypt;
and the idols of Egypt will tremble at his presence,
and the heart of the Egyptians will melt within them.
And I will stir up Egyptians against Egyptians,
and they will fight, each against another
and each against his neighbor,
city against city, kingdom against kingdom;
and the spirit of the Egyptians within them will be emptied out,
and I will confound their counsel;
and they will inquire of the idols and the sorcerers,
and the mediums and the necromancers;
and I will give over the Egyptians
into the hand of a hard master,
and a fierce king will rule over them,
declares the Lord God of hosts.

And the waters of the sea will be dried up,
and the river will be dry and parched,
and its canals will become foul,
and the branches of Egypt's Nile will diminish and dry up,
reeds and rushes will rot away.
There will be bare places by the Nile,
on the brink of the Nile,
and all that is sown by the Nile will be parched,
will be driven away, and will be no more.
The fishermen will mourn and lament,
all who cast a hook in the Nile;
and they will languish
who spread nets on the water.
The workers in combed flax will be in despair,
and the weavers of white cotton.
Those who are the pillars of the land will be crushed,
and all who work for pay will be grieved.

The princes of Zoan are utterly foolish;
the wisest counselors of Pharaoh give stupid counsel.
How can you say to Pharaoh,
“I am a son of the wise,
a son of ancient kings”?
Where then are your wise men?
Let them tell you
that they might know what the Lord of hosts has purposed against Egypt.
The princes of Zoan have become fools,
and the princes of Memphis are deluded;
those who are the cornerstones of her tribes
have made Egypt stagger.
The Lord has mingled within her a spirit of confusion,
and they will make Egypt stagger in all its deeds,
as a drunken man staggers in his vomit.
And there will be nothing for Egypt
that head or tail, palm branch or reed, may do.

Egypt, Assyria, Israel Blessed

In that day the Egyptians will be like women, and tremble with fear before the hand that the Lord of hosts shakes over them. And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them.

In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.

In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. It will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, he will send them a savior and defender, and deliver them. And the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day and worship with sacrifice and offering, and they will make vows to the Lord and perform them. And the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them.

In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians.

In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, whom the Lord of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.”

A Sign Against Egypt and Cush

20:1 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.

Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’”

Fallen, Fallen Is Babylon

21:1 The oracle concerning the wilderness of the sea.

As whirlwinds in the Negeb sweep on,
it comes from the wilderness,
from a terrible land.
A stern vision is told to me;
the traitor betrays,
and the destroyer destroys.
Go up, O Elam;
lay siege, O Media;
all the sighing she has caused
I bring to an end.
Therefore my loins are filled with anguish;
pangs have seized me,
like the pangs of a woman in labor;
I am bowed down so that I cannot hear;
I am dismayed so that I cannot see.
My heart staggers; horror has appalled me;
the twilight I longed for
has been turned for me into trembling.
They prepare the table,
they spread the rugs,
they eat, they drink.
Arise, O princes;
oil the shield!
For thus the Lord said to me:
“Go, set a watchman;
let him announce what he sees.
When he sees riders, horsemen in pairs,
riders on donkeys, riders on camels,
let him listen diligently,
very diligently.”
Then he who saw cried out:
“Upon a watchtower I stand, O Lord,
continually by day,
and at my post I am stationed
whole nights.
And behold, here come riders,
horsemen in pairs!”
And he answered,
“Fallen, fallen is Babylon;
and all the carved images of her gods
he has shattered to the ground.”
O my threshed and winnowed one,
what I have heard from the Lord of hosts,
the God of Israel, I announce to you.

The oracle concerning Dumah.

One is calling to me from Seir,
“Watchman, what time of the night?
Watchman, what time of the night?”
The watchman says:
“Morning comes, and also the night.
If you will inquire, inquire;
come back again.”

The oracle concerning Arabia.

In the thickets in Arabia you will lodge,
O caravans of Dedanites.
To the thirsty bring water;
meet the fugitive with bread,
O inhabitants of the land of Tema.
For they have fled from the swords,
from the drawn sword,
from the bent bow,
and from the press of battle.

For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the Lord, the God of Israel, has spoken.”

An Oracle Concerning Jerusalem

22:1 The oracle concerning the valley of vision.

What do you mean that you have gone up,
all of you, to the housetops,
you who are full of shoutings,
tumultuous city, exultant town?
Your slain are not slain with the sword
or dead in battle.
All your leaders have fled together;
without the bow they were captured.
All of you who were found were captured,
though they had fled far away.
Therefore I said:
“Look away from me;
let me weep bitter tears;
do not labor to comfort me
concerning the destruction of the daughter of my people.”

For the Lord God of hosts has a day
of tumult and trampling and confusion
in the valley of vision,
a battering down of walls
and a shouting to the mountains.
And Elam bore the quiver
with chariots and horsemen,
and Kir uncovered the shield.
Your choicest valleys were full of chariots,
and the horsemen took their stand at the gates.
He has taken away the covering of Judah.

In that day you looked to the weapons of the House of the Forest, and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.

In that day the Lord God of hosts
called for weeping and mourning,
for baldness and wearing sackcloth;
and behold, joy and gladness,
killing oxen and slaughtering sheep,
eating flesh and drinking wine.
“Let us eat and drink,
for tomorrow we die.”
The Lord of hosts has revealed himself in my ears:
“Surely this iniquity will not be atoned for you until you die,”
says the Lord God of hosts.

Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. I will thrust you from your office, and you will be pulled down from your station. In that day I will call my servant Eliakim the son of Hilkiah, and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. In that day, declares the Lord of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the Lord has spoken.”